A Companion to Alexander Literature in the Middle Ages by Z. David Zuwiyya

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By Z. David Zuwiyya

By no means ahead of has there seemed in English this type of choice of essays touching on Alexander the Great's legacy in global literature. From Greek and Latin works of the Classical interval via Medieval texts in Syriac, Persian, Coptic, Arabic, Ethiopic and Hebrew, to boot the ecu languages, the fourteen chapters conceal the gamut of Alexander literary stories as compiled through the various preferable students in every one box, bringing the reader updated on every little thing Alexander.

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Extra info for A Companion to Alexander Literature in the Middle Ages (Brill's Companions to the Christian Tradition)

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Accurated bold strangelā writing with numerous vowel points. D. A. Wallis Budge. Paper. 15 quires. 160 leaves with 20 lines per page, about 9 ¼ in. by 6 ¾. It is another copy of a text ordered by Budge, also from 1886, from an old Nestorian MS, kept in the Library of Alqōš. 30 It is another text whose copy was commissioned by Budge, also in 1886, starting from an old Nestorian MS that remains in the 26 W. Wright, Catalogue of the Syriac Manuscripts in the British Museum (London, 1872), 3:1064, No.

78; L. Wallach, “Alexander the Great and the Indian Gymnosophists in Jewish Tradition,” PAAJR 11 (1941), pp. 48–52; compare now S. Bowman, “Alexander and the Mysteries of India,” Journal of Indo-Judaic Studies 2 (1999), pp. 71–111. 39; the question about the relation between the Talmud and PC is answered with a common source. Lévi argues that the story about Alexander’s arrival at the Gate of the Garden of Eden is of Jewish origin stemming from a text that is anterior to the Talmud; see I. Lévi, La Légende (1881), 293–300.

2008), pp. 112–114. 17 The story of Alexander’s flying machine is one of the most widespread motives in iconography; see I. Michael, Alexander’s Flying Machine: the History of a Legend alexander the great in medieval hebrew traditions 25 Also in the Palestinian Talmud, Alexander’s greed for gold is evoked: he visits King Katzia and listens to his decision concerning a dunghill that is sold containing a treasure not known to its former owner. 18 Two more stories are told in later midrashic literature about Alexander bringing important Jewish relics to Egypt.

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